Historia magistra vitae

Svetlana Neretina
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Abstract

The article raises the question of understanding history not as a synthesis of the originally ancient Greek understanding of the world, the world of cosmic order and the Jewish Olam, but a palimpsest, where an erased other text is seen through the written text so that two dissimilar images of the world are manifested. The author examines the possibilities of such an understanding of history through the texts of "On the Orator" by Cicero, "Scholastic History" by Comestor and through a fragment of "Proslogion" by Anselm of Canterbury, who included in his work the objection to it of a certain monk Gaunilon. The idea of the world by V. V. Bibikhin seems to be a variant of resolving the problem of a dual understanding of history
这篇文章提出了这样一个问题:不要把历史理解为最初的古希腊对世界的理解的综合,宇宙秩序的世界和犹太人的奥兰,而是一个重写本,在重写本中,一个被抹去的其他文本通过书面文本被看到,从而表现出两个不同的世界形象。作者通过西塞罗的《论演说家》、科米斯特的《经院史》和坎特伯雷的安瑟伦的《序篇》片段来考察这种历史理解的可能性,安瑟伦在他的作品中包括了某个僧侣高尼翁对它的反对。V. V. Bibikhin的世界观念似乎是解决历史的双重理解问题的一种变体
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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