The Dialectics of Galileo

Ernst Schumacher
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引用次数: 5

Abstract

In the early fifties, Brecht wanted to change from “epic” theatre to “dialectical” theatre. The latter was to keep the “narrative element” of the former, but had a distinct aim: “ … deliberately to develop features —dialectical vestiges —from earlier forms of theatre and make them enjoyable” (Schriften zum Theatre, vol. 7, p. 316). “Developmental laws” were to be worked out by means of “the dialectic of the classical writers of socialism, so that we could perceive and enjoy the alterability of the world.” To this end, it would be necessary to make perceptible the “imperceptible contradictions” in all things, people, processes. Alienation techniques were to be used to depict the “contradictions and development of human co-existence,” and to make dialectic “a source of learning and enjoyment.”
伽利略的辩证法
50年代初,布莱希特希望从“史诗”戏剧转向“辩证”戏剧。后者是为了保留前者的“叙事元素”,但有一个明确的目标:“……故意发展早期戏剧形式的特征——辩证的痕迹,并使它们令人愉快”(《施里夫顿剧院》,第7卷,第316页)。通过“古典社会主义作家的辩证法”来制定“发展规律”,使我们能够感知和享受世界的变化。为此,必须使一切事物、一切人、一切过程中的“不可察觉的矛盾”变得可察觉。异化手法被用来描绘“人类共存的矛盾和发展”,使辩证法成为“学习和享受的源泉”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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