Responses to Montagu

Stephen Hampton
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Abstract

Chapter 3 discusses the immediate responses to Montagu’s work undertaken by a number of Reformed Conformists. It exhibits the range of polemical approaches they used and establishes that Reformed Conformists were in the vanguard of the public opposition to Montagu. Featley’s Parallels illustrate how Reformed Conformists brought the teaching of the academy to bear within the public sphere. His Ancilla exhibits the use of devotional literature to advance their cause. Ward’s Gratia Discriminans sets out the Reformed Conformist case that their theology of grace did not undermine human free choice. Carleton’s Examination addressed Montagu’s suggestion that a Reformed view of grace was a manifestation of Puritanism and asserted its consonance with the Thirty-nine Articles. Hall’s unpublished Via Media, by contrast, advocated an irenic and moderate reading of English orthodoxy, but one in which there was still no room for any teaching that made salvation ultimately dependent on the human will.
对蒙塔古的回应
第三章讨论了一些改革宗信徒对蒙塔古著作的直接反应。它展示了他们使用的各种辩论方法,并确立了改革宗国教教徒是公众反对蒙塔古的先锋。费特利的《相似之处》说明了改革后的循规蹈规者是如何将学院的教学带入公共领域的。他的安西拉展示了使用虔诚的文学来推进他们的事业。沃德的《感恩歧视者》(Gratia Discriminans)阐述了改革宗国教教徒的观点,即他们的恩典神学并没有破坏人类的自由选择。卡尔顿的考试解决了蒙塔古的建议,即改革后的恩典观是清教主义的一种表现,并断言其与三十九条款一致。相比之下,霍尔未出版的《Via Media》主张对英国正统教义进行一种温和的解读,但其中仍然没有任何让救赎最终取决于人类意志的教义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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