The element of the irrational at the beginning and during the course of delusion.

H Lenz
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Abstract

Delusion is described from a phenomenological point of view. Based on the observation of 15 cases of delusion over a period of several years and 3 cases described by Japanese and American authors, I have concluded that delusion cannot be understood from a genetic, psychological or sociological standpoint alone. My aim was to discover symptoms which could not be explained by psychodynamic, sociological or other causes. Such symptoms may be called irrational (incomprehensible) symptoms. Their irrationality is analogous to the same symptoms which are described in their autobiographies by two great mystics about their ecstasy. We can see these symptoms in the accounts of Zen Buddhists. These symptoms represent experience of evidence, pseudohallucination, suffering in delusion, a message to do something, loss of awareness of time and space, the polarity of guilt and blessedness following each other in close succession and the feeling of shame. We will better understand delusion if we bear in mind the irrational factor.

在妄想的开始和过程中非理性的因素。
妄想是从现象学的角度来描述的。基于在几年时间里对15个妄想案例的观察,以及日本和美国作者描述的3个案例,我得出结论,妄想不能仅仅从遗传学、心理学或社会学的角度来理解。我的目的是发现不能用心理动力学、社会学或其他原因解释的症状。这种症状可称为非理性(不可理解的)症状。他们的非理性类似于两位伟大的神秘主义者在他们的自传中描述的他们狂喜的症状。我们可以在禅宗佛教徒的叙述中看到这些症状。这些症状代表了证据的体验、幻觉、妄想的痛苦、做某事的信息、时间和空间意识的丧失、内疚和幸福的极性紧随其后以及羞耻感。如果我们牢记非理性因素,我们将更好地理解妄想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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