"Yeast for the Russian Land": Envisioning the Return of Primorskii Krai's Old Believers

Lauren Woodard
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引用次数: 1

Abstract

Abstract:In 2009, Old Believer families began immigrating from South America to Primorskii Krai through the Resettlement of Compatriots Program. Their bright, traditional clothing, rural lifestyle, and mannerisms have enamored many, including a group of compatriots advocates in Moscow, who have decided to lobby for additional state support on the Old Believers' behalf. In Primorskii Krai, though, conflict has arisen between the Old Believers, the local government, and villagers. Officials from Moscow have intervened in support of the Old Believers, exacerbating tensions between central and regional authorities. Based on ethnographic fieldwork, this article explores the conflict and compatriots advocates' efforts to attract Old Believers from abroad to the Far East. I argue that the advocates' interest in the Old Believers comes out of racialized anxieties about demographic changes along Russia's border with China. By supporting the Old Believers, advocates envision a rural Russian past as an alternative to a post-Soviet present.
“俄罗斯土地的酵母”:展望滨海边疆区旧信徒的回归
摘要:2009年,老信徒家庭开始通过同胞安置计划从南美移民到滨海边疆区。他们明亮的传统服装、农村生活方式和举止吸引了许多人,包括莫斯科的一群同胞倡导者,他们决定代表老信徒游说政府给予额外的支持。然而,在滨海边疆区,老信徒、当地政府和村民之间发生了冲突。莫斯科的官员已经出面干预,支持“旧信徒”,加剧了中央和地方当局之间的紧张关系。本文在民族志田野调查的基础上,探讨了海外旧教徒赴远东的冲突和同胞倡导者的努力。我认为,支持者对老信徒的兴趣来自于对俄罗斯与中国边境地区人口变化的种族化焦虑。通过支持“旧信徒”,支持者们设想俄罗斯农村的过去是后苏联时代的另一种选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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