Debates on Chao Anouvong’s Liberation War: A Comparative Analysis of Lao and Thai Historiographies

Hŭng-guk Cho
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Abstract

In November 2010, a statue of Chao Anouvong, a Lao king of the Viangchan kingdom, was erected on the bank of the Mekong River in Vientiane. Anouvong pursued the liberation of Laos from Thailand by military campaign in the 1820s. However, this campaign failed, with Anouvong himself being captured and brought to Bangkok, where he died. Viangchan was totally destroyed, and the kingdom was incorporated into Thailand as a province. By erecting the statue, the Lao authority which has been recently trying to reestablish and restore the Lao history especially in relation to Thailand seems to be attaching historical importance to the resistance and liberation campaigns of Anouvong against Thailand. Lao and Thai historiographies show different interpretations of Anouvong’s liberation war, especially concerning the cause and purpose of the war, the question of Khunying Mo’s role, and the cause of Anouvong’s defeat. Lao and Thai authorities and scholars attempt to defend or justify the standpoint of their own country in explaining crucial events or situations of the war. However, a nationalist sentiment seems to underlie the different interpretations of them in any case, though there are some differences in extent.
赵阿努旺解放战争之争:老挝史学与泰国史学之比较分析
2010年11月,老挝万灿王国国王Chao Anouvong的雕像被竖立在万象的湄公河岸边。19世纪20年代,阿努旺通过军事行动将老挝从泰国手中解放出来。然而,这场运动失败了,阿努旺本人被俘虏并带到曼谷,在那里他死了。万灿被彻底摧毁,王国作为一个省并入泰国。最近一直试图重建和恢复老挝历史,特别是与泰国有关的历史的老挝当局,通过竖立这尊雕像,似乎对阿努旺对泰国的抵抗和解放运动给予了历史的重视。老挝和泰国的史学对阿努旺的解放战争有不同的解释,特别是关于战争的起因和目的、孔英莫的角色问题以及阿努旺战败的原因。老挝和泰国当局和学者试图在解释战争的关键事件或情况时捍卫或证明自己国家的立场。然而,民族主义情绪似乎在任何情况下都是对它们的不同解释的基础,尽管在程度上有所不同。
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