From Autobiography to Autofiction

F. Kahramanoğlu
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Abstract

The last quarter of the twentieth century coincides with the evaluation of a deep-rooted concept, autobiography, as a literary notion as well as the determination of its theoretical framework. Autobiography, which has maintained its existence for centuries, has been influenced by the change that occurred in the perception of novel and in 1977, Serge Doubrovsky coined the term “autofiction” in order to separate contemporary, impermanent, disruptive, multi-layered and fragmented self-narratives from the conventional forms of autobiography. The aforementioned concept is concretized the transition from subject to text and hence the transformation of the author. Along with the major economic, historical, social and cultural transformations that has been defined as “postmodern” and took place between the years of 1980 and 1990, this new notion has drawn considerable attention. In a sense, the concept of autofiction, which has been emerged as a result of the rise of individualism, narcissism, and hedonism does not only appear in literary works but also in every aspect French culture. This study attempts to reveal how autobiography is defined as a literary discourse, how the notion of autofiction emerges, how it has been defined by theoreticians and how it has been perceived in the field of contemporary literary criticism.
从自传到自传体
20世纪最后25年恰逢对一个根深蒂固的文学概念——自传的评价及其理论框架的确定。自传已经存在了几个世纪,一直受到小说观念变化的影响。1977年,塞尔日·杜布洛夫斯基创造了“自传小说”一词,以便将当代的、无常的、破坏性的、多层次的、碎片化的自我叙述与传统形式的自传区分开来。上述概念在从主体到文本的转变中具体化,从而在作者的转变中具体化。随着1980年至1990年间发生的被定义为“后现代”的重大经济、历史、社会和文化变革,这个新概念引起了相当大的关注。从某种意义上说,随着个人主义、自恋和享乐主义的兴起而产生的自传体小说的概念不仅出现在文学作品中,而且出现在法国文化的各个方面。本研究试图揭示自传是如何被定义为一种文学话语的,自传小说的概念是如何产生的,它是如何被理论家定义的,以及它在当代文学批评领域是如何被感知的。
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