Where spirituality ebbs and flows: religion and diasporic alienation in ask the dust

S. Roszak
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Abstract

In recent scholarship on the work of John Fante, issues of spirituality and the sacred have not been a popular emphasis. Yet in Ask the Dust spirituality is intrinsically tied to representations of the Italian diasporic experience in the United States, including social alienation and selective accommodation, two key concepts in diaspora theory. Despite his self-professed Americanism, Fante’s protagonist Arturo Bandini faces alienation by members of Los Angeles’s white majority, and he hesitates to adopt entirely the social mores of this culture into which he has thrust himself. The ensuing ebb and flow of his spirituality becomes a barometer of both of these experiences. Bandini’s skepticism about organized religion and even the existence of God marks his attempts to shake off his Italian cultural inheritance and accommodate the norms of secular, consumerist America. At the same time, he exhibits almost violent bursts of investment and pride in Catholic doctrine and culture that indicate the depth of his alienation in 1930s Los Angeles. Tracing this ebb and flow of investment in the sacred allows us to reach a more nuanced understanding of both the novel and the Italian diasporic experience in the United States.
精神在哪里潮起潮落:宗教和散居的异化在问尘埃
在最近关于约翰·凡特作品的学术研究中,灵性和神圣的问题并没有得到普遍的重视。然而,在《问尘》中,精神本质上与意大利侨民在美国的经历联系在一起,包括社会异化和选择性住宿,这是侨民理论中的两个关键概念。尽管自称是美国人,但凡特的主人公阿图罗·班迪尼(Arturo Bandini)面临着洛杉矶白人多数成员的疏远,他犹豫是否要完全接受这种文化的社会习俗,而他已经把自己推入了这种文化。随后他精神上的起起伏伏成为这两种经历的晴雨表。班迪尼对有组织的宗教甚至上帝的存在持怀疑态度,这标志着他试图摆脱意大利文化遗产,适应世俗的消费主义美国的规范。与此同时,他对天主教教义和文化的投入和自豪感几乎是猛烈的爆发,这表明他在20世纪30年代洛杉矶的异化程度。追溯这种对神圣的投资的起起伏伏,让我们对这部小说和意大利侨民在美国的经历有了更细致的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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