Making Exceptions

C. Wright
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引用次数: 0

Abstract

ABSTRACT:Anti-exceptionalism about logic, in its original Quinean incarnation, may be summarized as the thesis that logic is, in effect, simply a deeply entrenched part of empirical-scientific theory. It may thus be taken to involve two principal, distinguishable claims: First, Corroboration—that the epistemic good standing of logical principles is properly earned in the same way as the confirmation of all empirical scientific laws. We are justified in accepting such principles by, and only by, their participation in ongoing successful empirical-scientific theory. Second, Rejection—that, as with empirical-scientific hypotheses, logical principles are one and all in principle open to rational rejection or revision on purely empirical grounds if the system in which they are participant runs into "recalcitrant experience" and such an adjustment promises to smooth out the wrinkles. It is argued that neither claim can be sustained in full generality.
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摘要:关于逻辑的反例外论,在其最初的奎因思想中,可以概括为逻辑实际上是经验科学理论中根深蒂固的一部分。因此,我们可以认为它包含两个主要的、可区分的要求:第一,确证,即逻辑原理在认识论上的良好地位,同一切经验科学规律的确证一样,是可以适当地获得的。我们有理由接受这样的原则,因为而且只有因为它们参与了正在进行的成功的经验科学理论。第二,拒斥——与经验科学假设一样,如果逻辑原理所参与的系统遇到“难以驾驭的经验”,那么逻辑原理原则上都可以在纯经验的基础上进行理性的拒斥或修正,而这种调整有望消除皱纹。有人认为,这两种说法都不能完全普遍地成立。
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CiteScore
2.40
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