Implementasi Moderisasi Beragama Dipondok Pesantren dalam Manajemen Pendidikan Islam

Ridha Yumna, Ilma Nur Cahayani, Siti Hafiza, Syafaatul Habib, Indra Indra, Johan Andriesgo, Aisyah Nuramini
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Abstract

The rise of radicalism, religious intolerance as well as violence in the name of religion in Indonesia over the last decade has concerned educational institutions, particularly Islamic educational institutions in Indonesia. The Indonesian state ideology, or Pancasila, emphasizes living in harmony among religious communities. It can even be said that Indonesia has become an example for other nations in successfully dealing with cultural and religious diversity and is considered successful in religious harmony as well as in the state. Conflicts or social problems sometimes still arise, but we can always solve them and also get back the benefits of unity and unity as a nation that should be great. Religious moderation is the essence of religion and its implementation is needed to create harmony within and between religions. So the spirit of religious moderation is actually about finding common ground between the two extreme poles, whether the extreme right or ultraconservative or extreme left or ultraliberal. Moderation in the Islamic style assumes that Muslims can respond to differences in religion or their respective sects. From the point of view of religious moderation, practicing religion is the same as fulfilling state obligations, just as fulfilling state obligations is a form of practicing religious teachings. These indicators are in the form of a national commitment, non-violence, tolerance and adaptation through local culture.
伊斯兰教育管理中伊斯兰寄宿学校宗教的适度实施
过去十年来,印度尼西亚激进主义、宗教不容忍和以宗教为名的暴力行为的抬头使教育机构,特别是印度尼西亚的伊斯兰教育机构感到关切。印尼的国家意识形态(Pancasila)强调宗教团体之间的和谐相处。甚至可以说,印度尼西亚已成为其他国家成功处理文化和宗教多样性的榜样,并被认为在宗教和谐以及国家方面取得了成功。矛盾或社会问题有时还会出现,但我们总能解决它们,也能收回团结和团结的好处,作为一个应该伟大的国家。宗教节制是宗教的本质,实现宗教内部和宗教之间的和谐需要宗教节制。因此,宗教节制的精神实际上是在两个极端之间找到共同点,无论是极右还是极端保守主义,还是极端左翼或极端自由主义。伊斯兰风格的节制假定穆斯林可以对宗教或各自教派的差异作出反应。从宗教节制的角度来看,信教等同于履行国家义务,正如履行国家义务是一种宗教教义的实践。这些指标的形式是国家承诺、非暴力、容忍和通过当地文化进行适应。
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