Racial privilege as a function of White supremacy and contextual advantages for Asian Americans

David C. Oh, Shinsuke Eguchi
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引用次数: 1

Abstract

This article uses the discursive construction of “Asian privilege” as a vehicle to think through what constitutes racial privilege. For racial privilege to exist three conditions are required: (1) structural control; (2) racial invisibility to hide power; and (3) direct benefits of a structural racist system. For Asian Americans, the accrued “benefits” in some areas of social life, what we call contextual advantages are indirect, based on the shape-shifting of White supremacy, not Asian American self-determination. This is not, however, to excuse or deny some Asian Americans’ cooperation with White supremacy, settler colonialism, and U.S. empire, but to note that hegemonic usefulness to White supremacy is not equivalent to racial privilege.
种族特权是白人至上主义和亚裔美国人的背景优势的产物
本文以“亚洲特权”的话语建构为载体,思考种族特权的构成。种族特权的存在需要三个条件:(1)结构性控制;(2)种族隐形,隐藏权力;(3)结构性种族主义制度的直接好处。对于亚裔美国人来说,在社会生活的某些领域积累的“好处”,即我们所说的背景优势,是间接的,它基于白人至上的形态转变,而不是亚裔美国人的自决。然而,这并不是要原谅或否认一些亚裔美国人与白人至上主义、定居者殖民主义和美帝国的合作,而是要指出,对白人至上主义的霸权有用性并不等同于种族特权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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