Spectral Illuminations: Leonardo Padura’s Herejes (2013)

S. Silverstein
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Abstract

Abstract Leonardo Padura Fuentes is the preeminent living Cuban novelist. In his Mario Conde detective series, whenever the eponymous protagonist is not preoccupied with solving crimes endemic to Special Period Cuba, he longs nostalgically for his prelapsarian youth. The leitmotif of Conde’s nostalgia reveals Cubans’ profound impression of temporal disjunction from the Revolution during the Special Period, when the state’s future-oriented teleology jarred with the seemingly eternal present in which they languished. In the 1990s, Cubans would have agreed with Hamlet that “[t]he time is out of joint,” who Jacques Derrida quotes in Specters of Marx, his riposte to the triumphal euphoria of capitalist society in the wake of Soviet communism’s collapse. Yet in the eighth installment of the Mario Conde series Herejes, Padura surrenders the specters of aborted futures that haunt the detective in prior novels to make room for a conversation with ghosts of the past, which Derrida terms revenant in his hauntology. In talking to revenant, which, curiously enough, are almost exclusively ghosts of Jews, Padura once more short-circuits the Revolution’s linear, progressive narrative, an historical conception against whose dangers Walter Benjamin warns us in “Theses on the Philosophy of History,” a text that informs Derrida’s Specters.
光谱照明:莱昂纳多·帕杜拉的《Herejes》(2013)
列奥纳多·帕杜拉·富恩特斯是在世的古巴杰出小说家。在他的马里奥·康德(Mario Conde)侦探系列中,只要同名主人公不忙于解决古巴特殊时期特有的犯罪问题,他就会怀念自己堕落前的青春。康德怀旧的主题揭示了古巴人对特殊时期革命时间脱节的深刻印象,当时国家面向未来的目的论与他们萎靡不振的看似永恒的现在发生了冲突。在20世纪90年代,古巴人会同意哈姆雷特所说的“时代已经失控”,雅克·德里达(Jacques Derrida)在《马克思的幽灵》中引用了这句话,这是他对苏联共产主义崩溃后资本主义社会胜利喜悦的回应。然而,在马里奥·康德系列小说《Herejes》的第八部中,帕杜拉放弃了在前几部小说中困扰这位侦探的被中止的未来的幽灵,腾出空间与过去的鬼魂对话,德里达在他的鬼魂学中称之为“亡魂”。奇怪的是,在与亡魂的交谈中,他们几乎完全是犹太人的鬼魂,帕杜拉再一次短路了革命的线性,进步的叙事,这是一个历史概念,沃尔特·本雅明在“历史哲学提纲”中警告我们,它的危险,这篇文章为德里达的幽灵提供了灵感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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