Ontological Commitment and Its Implication to Semantical Objects of Religious Language

M. R. K. Khasri, M. M. Syamsuddin, Siti Murtiningsih
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Abstract

This research is aimed at explaining and analyzing the ontological status of semantical objects of religious language. This ontological status concern how every term in religious language refers to an object and how we interpret those terms, whether it represents the object itself or merely its sensual or constructive properties. This finding lies in the disputation between religious realism and non-realism. The results of this research are (1) every believer is exactly a realist because he or she has the ontological commitment to the object of the utterance, but (2) God exists independently from human thought and consciousness, (3) it is possible to put God as the object of intentional and semantic but only represents sensible qualities of the real object, and (4) the meaning of religious language depends on believer's ontological commitment on God's existence.
宗教语言的本体论承诺及其对语义对象的意蕴
本研究旨在解释和分析宗教语言语义对象的本体论地位。这种本体论的地位关系到宗教语言中的每一个术语如何指代一个对象,以及我们如何解释这些术语,它是代表对象本身,还是仅仅代表它的感官或构造属性。这一发现存在于宗教现实主义与非现实主义的争论中。本研究的结果是:(1)每个信仰者都是现实主义者,因为他或她对话语的对象有本体论承诺,但(2)上帝独立于人的思想和意识而存在;(3)可以将上帝作为意向性和语义的对象,但只代表真实对象的感性品质;(4)宗教语言的意义取决于信仰者对上帝存在的本体论承诺。
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