Durkheim’s Theory of Suicide: A Study of Adolescents in Turkey

D. Yüksek
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Abstract

Although Durkheim’s theoretical arguments of suicide have been widely studied, empirical research is largely limited to Western populations, and few studies have focused on Muslim-populated countries. Using survey data, this study examines the association between the predictors for three forms of suicide as theorized by Durkheim (i.e., egoistic, anomic, fatalistic) and suicide attempts among Turkish adolescents at the individual level. Durkheim’s theory has been found to still be applicable over a century later in a religiously and culturally different context from its original framework. Almost all the predictors associated with each form of suicide were found to have significant links with an increased risk of attempting suicide. As a result, adolescents who are very weakly integrated into their social circles or who are very weakly or strongly regulated by society are shown to be most at risk these days for suicidal behaviors. Other results, contributions, implications, and limitations of the study are also discussed.
涂尔干的自杀理论:对土耳其青少年的研究
尽管迪尔凯姆关于自杀的理论论点已被广泛研究,但实证研究主要局限于西方人群,很少有研究关注穆斯林人口稠密的国家。利用调查数据,本研究探讨了迪尔凯姆提出的三种自杀形式(即利己主义、失范主义、宿命论)与土耳其青少年自杀企图之间的关系。一个多世纪后,人们发现迪尔凯姆的理论在宗教和文化上与最初的框架不同的背景下仍然适用。几乎所有与每种自杀形式相关的预测因素都被发现与企图自杀的风险增加有显著联系。因此,那些很难融入自己的社交圈的青少年,或者那些不太受社会约束或不太受社会约束的青少年,在这些日子里最有可能出现自杀行为。本文还讨论了本研究的其他结果、贡献、意义和局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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