Where did the Games Go? Inquiry of Board Games in Medieval Marathi Literature in India

Amit S. Deshmukh
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引用次数: 1

Abstract

Abstract India has a very prominent traditional board game culture, which is evident through numerous game boards and game pieces that are surviving. The spectrum of game board variations documented displays its association with the rich culture of crafts in India. Apart from these sets, there are ample examples of game board graffiti's present in various public spaces, temples being one of the most prominent of them. Many scholars, just to name a few, I. Finkel, R.K Bhattacharya, and L.K. Soni (published in 2011); Vasantha (2003); Fritz and Gibson (2007); Rogersdotter (2015), have documented and/or commented on these appearances of game boards in spaces. Most of these documentations are from the region of Karnataka, Tamilnadu and Andhra Pradesh. There are game board surveys from the states of Punjab (Gupta, 1926), Gujarat (Soni and Bagchi, 2011), Marwad (Samanta, 2011), Haryana (Sinha and Bishwas, 2011). Nevertheless, for some reason, there is very little work on board games in the state of Maharashtra. Though the literary documentation of sedentary games of Maharashtra is found in a book by ‘Anant Babaji Deodhar’ named ‘Marāṭhī Khēḷān̄cē Pustaka’ published in 1905; which mainly is anthropological documentation. It does not touch upon the references of this game information. Sāripata (chausar), pat Songtyā (asta chima) existed in the Marathi household until the earlier generation (Pre WWII) in form of cloth boards and wooden pieces. However, it does not show its appearance as game board graffiti's in spaces in the post-Yadav period (14th century). Few games like mancala, Indian hunt games do show their presence in graffitis but seldom in literature. Literary pieces of evidence of regional literature remain untraced. No specific research has happened in literature in this era in the context to board games and thus the paper tries to throw light on evidence of board game mentions in medieval Marathi language literature. During the same time, the game board graffiti's shows its existence in Karnataka, Rajasthan until the 17th century. So what happened to the board game culture in Maharashtra? Where did the games go? Did it acquire a different form? The paper tries to inquire about the presence/absence of board games in the 13th - 17th century Marathi literature and architecture.
奥运会到哪里去了?中世纪印度马拉地文学中的桌游探究
印度有着非常突出的传统桌游文化,这可以从大量幸存下来的桌游和桌游棋子中看出。记录的游戏板变化的频谱显示了它与印度丰富的工艺文化的联系。除了这些场景,在各种公共空间中也有很多游戏板涂鸦的例子,寺庙就是其中最突出的一个。许多学者,仅举几例,I. Finkel, r.k. Bhattacharya和L.K. Soni(出版于2011年);Vasantha (2003);弗里茨和吉布森(2007);Rogersdotter(2015)已经记录和/或评论了这些游戏板在空间中的表现。这些文件大多来自卡纳塔克邦、泰米尔纳德邦和安得拉邦地区。旁遮普邦(Gupta, 1926年)、古吉拉特邦(Soni and Bagchi, 2011年)、马尔瓦德邦(Samanta, 2011年)、哈里亚纳邦(Sinha and Bishwas, 2011年)都有关于游戏棋盘的调查。然而,由于某些原因,在马哈拉施特拉邦,很少有关于桌游的工作。虽然马哈拉施特拉邦久坐游戏的文学文献是在1905年出版的“Anant Babaji Deodhar”的一本书中发现的,名为“Marāṭhī Khēḷān ' cku ' Pustaka”;主要是人类学文献。它不涉及这个游戏信息的参考。Sāripata (chausar), pat Songtyā (asta chima)存在于马拉地家庭中,直到上一代(二战前)以布板和木片的形式存在。然而,在后亚达夫时期(14世纪)的空间中,它并没有显示出游戏板涂鸦的外观。很少有像mancala和印第安狩猎游戏这样的游戏出现在涂鸦中,但很少出现在文学作品中。关于地区文学的文学证据仍然没有找到。在这一时期的文学中还没有关于桌游的具体研究,因此本文试图阐明中世纪马拉地语文学中提到桌游的证据。与此同时,游戏板涂鸦显示其存在于卡纳塔克邦,拉贾斯坦邦,直到17世纪。那么马哈拉施特拉邦的桌游文化发生了什么?奥运会到哪里去了?它是否获得了不同的形式?本文试图探究桌游在13 - 17世纪马拉地文学和建筑中的存在/缺失。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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