Global Religion and Local Faith: Korean Churches in Beijing and Tokyo

Edward J. W. Park
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Abstract

Korea Christian churches and missionaries have a prominent presence around the world. In cities such as Yanji and Los Angeles, Korean churches are an essential part of century-old Korean ethnic communities that trace their origins to Japanese colonization that began in the late-1800s. More recently, the economic success of South Korean corporations has resulted in Korean churches and missionaries in global metropoles such as Beijing, London, and Singapore that serve thriving Korean communities anchored by corporate transnationals, entrepreneurs, and international students. This same economic growth has financed Korean missionaries from Africa to Central Asia to undertake projects ranging from health care to education. While all Korean churches and missionaries have comfortably imbued the global religion of Christianity with their national and ethnic identity, the differences in national and local contexts shape their individual beliefs and practices. Given the dramatic changes in both Korean and its diasporic histories, each Korean church selects from rich and complex vocabularies of religion, nation, ethnicity, and community to negotiate and articulate its mission and identity. Within this context, this article focuses on two Korean churches-one from Beijing and another from Tokyo-as emblematic case studies of global religion and local faith.
全球宗教与地方信仰:北京与东京的韩国教会
韩国基督教会和传教士在世界各地都有突出的存在。在延吉和洛杉矶等城市,韩国教堂是拥有百年历史的朝鲜民族社区的重要组成部分,这些社区的起源可以追溯到19世纪末开始的日本殖民统治。最近,韩国企业在经济上的成功导致韩国教会和传教士出现在北京、伦敦和新加坡等全球大都市,服务于由跨国公司、企业家和国际学生组成的繁荣的韩国社区。同样的经济增长也为从非洲到中亚的韩国传教士提供了资金,从事从医疗保健到教育的各种项目。虽然所有的韩国教会和传教士都以自己的民族和民族身份轻松地融入了基督教这一全球宗教,但国家和地方背景的差异塑造了他们的个人信仰和实践。鉴于韩国及其散居历史的巨大变化,每个韩国教会都从丰富而复杂的宗教、国家、种族和社区词汇中选择,以协商和阐明其使命和身份。在此背景下,本文将重点关注两个韩国教会——一个来自北京,另一个来自东京——作为全球宗教和当地信仰的象征性案例研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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