Pope Francis, True Religion, and Religious Liberty

Joel Harrison
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引用次数: 1

Abstract

This article examines Pope Francis's understanding of the relationship between church and state, the ends of civil authority, and the importance of religious liberty. It argues that Francis challenges claims made by legal and religious scholars that civil authority must be neutral as to religious ends. Francis, the article contends, uses the categories of idolatry and solidarity as opposing ends that are cultivated by civil authorities caring for, most notably, the economy and the environment. Both are religious. Idolatry is the solipsistic pursuit of created things as an ultimate end and solidarity entails living in communion with God and others. The article further considers how these arguments have shaped Francis's views on religious liberty. Francis points to the importance of civil authorities respecting conscientious objection, the desirability of cultivating healthy pluralism, and religious liberty as securing the end of solidarity. This presents two challenges: first, to recent legal scholarship questioning the special importance of religious liberty; and second, to the exercise of religious liberty itself. If religious liberty is protected for the end of solidarity, can it be exercised wrongly? The article concludes by considering the Supreme Court's 2014 Hobby Lobby decision.
教宗方济各,真正的宗教和宗教自由
本文考察了教宗方济各对教会与国家的关系、公民权力的目的以及宗教自由的重要性的理解。它认为,方济各挑战了法律和宗教学者的主张,即民政当局必须对宗教目的保持中立。文章认为,方济各将偶像崇拜和团结作为对立的目标,而这两种目标是由民政当局培养的,尤其是负责经济和环境的当局。他们都是宗教徒。偶像崇拜是一种唯我主义的追求,把受造之物作为终极目标,而团结则需要与上帝和他人共融。文章进一步探讨了这些争论如何影响了方济各对宗教自由的看法。教宗方济各指出,民事当局尊重良心反对的重要性,培养健康多元主义的可取性,以及宗教自由作为确保团结的目的。这提出了两个挑战:首先,对最近质疑宗教自由特殊重要性的法律学术;第二,宗教自由本身的行使。如果保护宗教自由是为了团结,那么行使宗教自由会不会是错误的?文章最后考虑了最高法院2014年对Hobby Lobby的裁决。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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