Rural Indonesian Youths’ Conceptions of Success

B. Wood, Rara Sakar Larasati, B. K. Laksana
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Abstract

Pierre Bourdieu is a preeminent Northern theorist whose concepts and ideas have been applied extensively in global youth studies. Yet Bourdieu has been critiqued for his assumptions of cultural homogeneity and failure to include local voices in his theory making. Therefore, the question arises: Are Bourdieu’s concepts still useful for research in the Global South? Drawing on ethnographic fieldwork in a remote Indonesian village (Ngadas), this essay interrogates Bourdieu’s concepts of cultural capitals in explaining young people’s conceptions of ‘success.’ In contrast to acquisition of capital for individual distinction and competitive advantage, Ngadas youth accumulate capital in order to maintain collective harmony and sustain a gift-giving cycle (guyub rukun). This study presents an expanded understanding of capital as a collective endeavor which challenges narrow interpretations of Bourdieu in the context of Southern youth studies and suggests the need for more contextually nuanced usage of his theories. It is central to the merging theory of navigational capacities which draws on Bourdieu’s notion of capitals but places emphasis on the collective nature of these capitals.
印尼农村青年对成功的观念
皮埃尔·布迪厄是一位杰出的北方理论家,他的概念和思想在全球青年研究中得到了广泛的应用。然而,布迪厄因其对文化同质性的假设以及未能在其理论构建中纳入当地声音而受到批评。因此,问题出现了:布迪厄的概念对全球南方的研究仍然有用吗?在一个偏远的印度尼西亚村庄(Ngadas)的民族志田野调查中,本文在解释年轻人对“成功”的概念时,对布迪厄的文化资本概念进行了质疑。与获取资本以获得个人优势和竞争优势不同,印度年轻人积累资本是为了维持集体和谐,维持送礼循环(guyub rukun)。本研究提出了对资本作为一种集体努力的扩展理解,挑战了在南方青年研究背景下对布迪厄的狭隘解释,并建议需要在更具体的背景下使用他的理论。它是导航能力合并理论的核心,该理论借鉴了布迪厄的资本概念,但强调了这些资本的集体性质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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