{"title":"Nilai-Nilai Filosofis dalam Tradisi Rajaban di Kesultanan Kanoman Cirebon","authors":"Naila Farah","doi":"10.24090/IBDA.V16I2.1346","DOIUrl":null,"url":null,"abstract":"Cirebon is one of the centers of Islamic civilization in the past. This is at least evidenced by the founding of the Sultanate of Cirebon in the 15th century AD. The Sultanate of Cirebon plays a major role in spreading Islam in the western region of Java. Under the Sultanate of Cirebon Islamic traditions grow and flourish in society. Although the Sultanate of Cirebon split into two parts namely Kasepuhan Sultanate and Kanoman Sultanate, but the traditions are still preserved. Among these traditions is the tradition of Rajaban, a tradition that is held on 27 Rajab each year which aims to commemorate the events of Isra Mi’raj Prophet Muhammad SAW. Implementation of Islamic tradition in Cirebon is currently getting a pretty fierce challenge both from Islamic circles themselves, i.e. from the purification of Islam, as well as from the flow of globalization that tends to leave something that is considered ancient and traditional. This paper shows that the Rajaban tradition is still preserved by Kanoman Sultanate and Cirebon people. The procession of the Rajaban tradition itself is done with the core event of the reading of Isra Mi’raj chronicle, which is delivered in the old Cirebon language. The tradition of Rajaban can survive in the midst of various obstacles because it is still considered to have value by the community. The values include a pleasure value, vital value, spiritual value and value of holiness.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"16 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"IBDA` : Jurnal Kajian Islam dan Budaya","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24090/IBDA.V16I2.1346","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 4
Abstract
Cirebon is one of the centers of Islamic civilization in the past. This is at least evidenced by the founding of the Sultanate of Cirebon in the 15th century AD. The Sultanate of Cirebon plays a major role in spreading Islam in the western region of Java. Under the Sultanate of Cirebon Islamic traditions grow and flourish in society. Although the Sultanate of Cirebon split into two parts namely Kasepuhan Sultanate and Kanoman Sultanate, but the traditions are still preserved. Among these traditions is the tradition of Rajaban, a tradition that is held on 27 Rajab each year which aims to commemorate the events of Isra Mi’raj Prophet Muhammad SAW. Implementation of Islamic tradition in Cirebon is currently getting a pretty fierce challenge both from Islamic circles themselves, i.e. from the purification of Islam, as well as from the flow of globalization that tends to leave something that is considered ancient and traditional. This paper shows that the Rajaban tradition is still preserved by Kanoman Sultanate and Cirebon people. The procession of the Rajaban tradition itself is done with the core event of the reading of Isra Mi’raj chronicle, which is delivered in the old Cirebon language. The tradition of Rajaban can survive in the midst of various obstacles because it is still considered to have value by the community. The values include a pleasure value, vital value, spiritual value and value of holiness.
西里本过去是伊斯兰文明的中心之一。这一点至少可以从公元15世纪苏丹国的建立中得到证明。锡雷本苏丹国在爪哇西部地区传播伊斯兰教方面发挥了重要作用。在伊斯兰苏丹国的统治下,伊斯兰传统在社会中不断发展和繁荣。虽然希勒本的苏丹国分裂为卡塞普汗苏丹国和卡曼苏丹国两个部分,但传统仍然保留了下来。在这些传统中有拉贾班的传统,这个传统每年在拉贾卜日27日举行,旨在纪念以色列先知穆罕默德的事件。伊斯兰传统在锡雷邦的实施目前正面临着来自伊斯兰界本身的激烈挑战,即来自伊斯兰教的净化,以及全球化的流动,这往往会留下一些被认为是古老和传统的东西。本文表明,拉贾班传统仍然被卡曼苏丹国和希勒本人保留。Rajaban传统本身的过程是通过阅读israel Mi 'raj编年史的核心事件完成的,该编年史是用古老的Cirebon语言传递的。拉贾班的传统可以在各种障碍中幸存下来,因为它仍然被社区认为有价值。价值观包括快乐价值观、生命价值观、精神价值观和神圣价值观。