History at the Crossroads: Vodú and the Modernization of the Dominican Borderlands

R. Adams
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引用次数: 4

Abstract

To articulate the past historically does not mean recognizing it ‘the way it really was’ (Ranke). It means appropriating a memory as it flashes up in a moment of danger. Historical materialism wishes to hold fast that image of the past which unexpectedly appears to the historical subject in a moment of danger. The danger threatens both the content of the tradition and those who inherit it. For both, it is one and the same thing: the danger of becoming a tool of the ruling classes. Every age must strive anew to wrest tradition away from the conformism that is working to overpower it. The Messiah comes not only as the redeemer; he comes as the victor over the Antichrist. The only historian capable of fanning the spark of hope in the past is the one who is firmly convinced that even the dead will not be safe from the enemy if he is victorious. And this enemy has never ceased to be victorious.
历史在十字路口:Vodú和多米尼加边境的现代化
从历史的角度阐述过去并不意味着承认它“本来的样子”(兰克)。它意味着在危险时刻,当记忆闪现时,它就会被占用。历史唯物主义希望抓住在危险时刻意外出现在历史主体面前的过去的形象。这种危险既威胁到传统的内容,也威胁到继承传统的人。对两者来说,都是同一件事:成为统治阶级的工具的危险。每个时代都必须重新努力,把传统从压倒传统的墨守成规中解放出来。弥赛亚不仅作为救赎者而来;他是以战胜敌基督者的身份来的。唯一能够在过去煽起希望的火花的历史学家,是那些坚信即使是死者也不会在敌人面前安全的人,如果他胜利了。这个敌人从来没有停止过胜利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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