Historical Context of Early Asceticism

J. Bronkhorst
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Abstract

Ascetics have impressed foreign visitors to India from an early time onward. The Greek Megasthenes, who spent time in eastern India around the year 300 BCE, described ascetics that remained motionless for a whole day in one single position. More than a thousand years later, Arab travellers marvelled at men in India who remained motionless for years on end. After almost another millennium, in the seventeenth century CE, the Frenchman François Bernier saw ascetics who remained standing seven days and nights, without sitting or lying down, leaning against ropes while asleep. Today Indian ascetics still impress foreigners, but the latter no longer have to leave their armchairs and can observe the sādhus, yogis, or fakirs on their television or computer screens. This chapter will briefly present what we know about asceticism in early India. It will present the evidence schematically, because this is the only way in which an understanding of complicated historical processes can be conveyed.
早期禁欲主义的历史背景
很早以前,到印度的外国游客就对苦行僧印象深刻。希腊的Megasthenes,大约在公元前300年在印度东部度过了一段时间,描述了苦行僧一整天都保持一个姿势不动。一千多年后,阿拉伯旅行者惊奇地发现,印度的男人常年不动。又过了将近一千年,在公元17世纪,法国人弗朗索瓦·伯尼尔(franois Bernier)看到一些苦行僧七天七夜站着,既不坐下也不躺下,靠着绳子睡觉。今天,印度的苦行僧仍然给外国人留下了深刻的印象,但后者不再需要离开他们的扶手椅,可以在电视或电脑屏幕上观察sādhus、瑜伽士或苦行者。本章将简要介绍我们对早期印度禁欲主义的了解。它将以图式的方式呈现证据,因为这是对复杂历史过程的理解的唯一方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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