Hoax: Teks dan Konteks dalam Al-Quran

Danu Aris Setiyanto
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引用次数: 2

Abstract

The development of technology has been shifted human’s way from the manual era to the digital era. Humans have been able to communicate without border and time. However, information in the modern era is not always true and many of them are false or hoaxes. Al Qur’an as a guide for humans has actually explained the hoax. Some words in the Al Qur'an illustrated the context of hoaxes such as ifk, kaẑaba, fitnah, khud'a, qaul al-zūr, buhtan, iftara, tahrif, and garur. In this paper, it will discuss the text of the hoax in the Al Qur’an in its text and textual verses when the verse is revealed. Furthermore, the context of the hoax in the Al Qur’an is explained in the context of the current issues with a semantic approach. This paper concludes that the meaning of the hoax in the Al Qur'an is in accordance with the recent context but only the media and problems are more complex. Furthermore, the Qur'an has provided solution to the issues of hoax such as checking the correctness of the data before sharing (Q. S Al-Hujurat: 6, Q. S Isra: 36), increasing the culture of literacy (Q. S Al-Qalam: 1 -2), awareness of prejudice (Q. S Al-Hujurat: 12), and so on.
科技的发展使人类的生活方式从手工时代转向了数字时代。人类已经能够跨越国界和时间进行交流。然而,现代时代的信息并不总是真实的,其中许多是虚假的或骗局。作为人类指南的《古兰经》实际上已经解释了这个骗局。《古兰经》中的一些词说明了恶作剧的背景,如ifk, kaẑaba, fitnah, khud'a, qaul al-zūr, buhtan, iftara, tahrif和garur。本文将从《古兰经》的文本和经文启示时的经文经文两方面来探讨《古兰经》中骗局的文本。此外,《古兰经》中恶作剧的背景是用语义的方法在当前问题的背景下解释的。本文的结论是,《古兰经》中恶作剧的意义与最近的语境是一致的,只是媒介和问题更为复杂。此外,古兰经还提供了解决恶作剧问题的方法,如在分享之前检查数据的正确性(Q. S Al-Hujurat: 6, Q. S Isra: 36),提高文化素养(Q. S Al-Qalam: 1 -2),意识到偏见(Q. S Al-Hujurat: 12),等等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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