Recherches sur la notion de patientia dans la vie politique a rome (de cesar a hadrien) : article

Yasmina Benferhat
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Abstract

This paper is an attempt to underline the importance of patientia in the political life of ancient Rome, especially during the late Republic and the first century BC. Although the Christian notion of patientia has been well studied, the political quality it could represent is still a new field. The main problem is first to decide what kind of quality it was : in the late Republic, it was the physical endurance a general would need, which explains why Catilina based his propaganda on patientia, but it could also be a moral virtue. Patientia was a plebeian virtue against the pride and cruelty of the Patricians : this contrast was reaffirmed in the Civil War, when Caesar applied it against the Optimates who were acting arrogantly. Under the Julio-Claudians, patientia was a virtue with very much the same meaning as constantia, but it never attained the same importance because it was sometimes connected with servility. Patientia, which was a positive notion in the late Republic, whether physical or moral, came to be employed in a negative context by Tacitus. This study does not pretend to be exhaustive - it would be necessary, for instance, to consider the Stoic influence - but is merely a first step towards a better understanding of patientia before the Christian era.
罗马政治生活中耐心概念的研究(从凯撒到哈德良):文章
本文试图强调耐心在古罗马政治生活中的重要性,特别是在共和国晚期和公元前一世纪。尽管基督教的“耐心”概念已经得到了很好的研究,但它所代表的政治品质仍然是一个新的领域。主要问题是首先要确定它是一种什么样的品质:在共和国晚期,它是一个将军需要的身体耐力,这解释了为什么卡蒂琳娜将他的宣传建立在耐心之上,但它也可以是一种道德美德。忍耐是对抗贵族的傲慢和残忍的平民美德:这种对比在内战中再次得到证实,当时恺撒用忍耐来对付行为傲慢的贵族。在胡里奥-克劳狄王朝时期,耐心是一种与康斯坦西亚意义相同的美德,但它从来没有达到同样的重要性,因为它有时与奴性联系在一起。耐心,在共和国晚期是一个积极的概念,无论是身体上的还是道德上的,都被塔西佗用在了消极的语境中。这项研究并不假装是详尽的——例如,考虑斯多葛派的影响是必要的——但这仅仅是朝着更好地理解基督教时代之前的病人迈出的第一步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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