The Politics of Humanism

Joseph O. Baker
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Abstract

While the varieties of humanist expression vary across cultural and historical contexts, all forms of humanism are necessarily related to politics by virtue of outlining ethical positions on matters of social relations. Tracing the history of humanism broadly, as well as secular humanism specifically, this chapter identifies recurring continua of conflict about the politics of humanism. There is a general, inherent tension between individualist and collectivist dimensions of humanism, which is manifest in specific disputes about orientations toward society (philosophical vs. applied humanism), religion (exclusivist vs. ecumenical humanism), ethics (scientistic vs. humanitarian humanism), and politics (libertarian vs. socialist humanism). There are also disputes within humanism that arise around the preferred strategy for managing the stigma of secularity between those who favor separatist subcultures and those who favor normalization through social reform. Ultimately a broad-based conception of humanism offers the greatest possibilities for political efficacy. In conclusion, the article outlines some of the important aspects of humanism and politics in need of further research.
人文主义政治
虽然人文主义表达的多样性因文化和历史背景而异,但所有形式的人文主义都必然与政治相关,因为它们概述了社会关系问题上的伦理立场。本章对人文主义的历史进行了广泛的追溯,并对世俗人文主义进行了具体的追溯。人文主义的个人主义和集体主义维度之间存在着普遍的、内在的紧张关系,这表现在社会取向(哲学人文主义vs应用人文主义)、宗教取向(排他人文主义vs普世人文主义)、伦理取向(科学人文主义vs人道主义人文主义)和政治取向(自由主义vs社会主义人文主义)的具体争论中。人文主义内部也存在争议,争论的焦点是那些支持分离主义亚文化的人与那些支持通过社会改革实现正常化的人之间管理世俗污名的首选策略。最终,广泛的人文主义概念为政治效能提供了最大的可能性。最后,本文概述了人文主义和政治的一些需要进一步研究的重要方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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