Sublating Rationality: The Eucharist as an Existential Trial

Liran Shia Gordon
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Abstract

The Eucharist as a pillar of Christian life and faith stands at the center of the Mass. It carries multi-dimensional meanings and functions, each of which addresses different aspects of the Christian life and mindset. The main question that we will attend to is what happens to the rational framework of the believer or non-believer as s/he affirms or denies that the consecrated bread and wine are Christ’s body and blood. Following Edward Schillebeeckx’s phenomenological approach, it will be argued that such a reformulation of the rational framework accords with Heidegger’s reevaluation of the question of Being. The present reading limits itself to the encounter between the mind and the phenomenon and does not proceed to the meaning of the Eucharist as part of the Mass and the crucifixion of Christ. As such this study is not a historical study nor a sociological or anthropological one.
扬弃理性:作为存在主义考验的圣餐
圣餐是基督徒生活和信仰的支柱,是弥撒的中心。它具有多方面的意义和功能,每一个都涉及基督徒生活和心态的不同方面。我们要关注的主要问题是,当信徒或非信徒肯定或否认圣餐饼和酒是基督的身体和血时,他们的理性框架会发生什么变化。按照席勒贝克斯的现象学方法,这种对理性框架的重新表述与海德格尔对存在问题的重新评价是一致的。现在的阅读将自己限制在心灵和现象之间的相遇,而不是继续到圣餐作为弥撒和基督受难的一部分的意义。因此,这项研究既不是历史研究,也不是社会学或人类学研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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