Turn of the Century Conventional Wisdom

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Abstract

Conventional wisdom has it that today’s queer youth and those working with them have an easier time than those of prior generations. From the transcontinental twin productions of Queer as Folk to the adoption of more inclusive LGBT policies in various provinces and states around the world, coming out queer (as a student or teacher) or finding institutional support (from GSAs and campus groups to queer studies and funded research) has never been easier. But conventional wisdom is seldom wise and never reflective. From Sydney to Selma, being sexually different or gender-odd is far from normalized. Despite attempts by some to straighten out queerness through heterosexualmimicry, these differences are a hallmark of human diversity, which many teachers–deputized as cultural cops–and students–schooled in heteronormative curricula–do their best to ignore, pity, lampoon, correct, criticize, or punish. So, why should it be surprising to find, in this journal issue, articles that challenge the conventional wisdom? Through Vaught’s eloquently written case study of southern gay Black adolescents, we see how these young men learned “a permanent lesson about lies and deceit–about for-
世纪之交传统智慧
传统观点认为,今天的酷儿青年和那些与他们一起工作的人比前几代人过得更轻松。从跨大陆的《作为民间的酷儿》(Queer as Folk)的双胞胎作品到世界各地不同省份和州采用更具包容性的LGBT政策,出柜(作为学生或教师)或寻求机构支持(从gsa和校园团体到酷儿研究和资助研究)从未如此容易过。但传统智慧很少是明智的,也从不反思。从悉尼到塞尔玛,性差异或性别怪异远未被正常化。尽管有些人试图通过异性恋模仿来澄清酷儿问题,但这些差异是人类多样性的一个标志,许多被视为文化警察的老师和在异性恋规范课程中接受教育的学生,尽其所能地忽视、同情、讽刺、纠正、批评或惩罚这些差异。那么,为什么在这期杂志上发现挑战传统智慧的文章会令人惊讶呢?通过沃特对南方黑人同性恋青少年娓娓道来的案例研究,我们看到这些年轻人是如何学到“关于谎言和欺骗的永恒教训”的
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