THE VIRTUE OF COMPROMISE

Yuval Eylon
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Abstract

Compromise is the virtue of political agents. This picture of the politicalis as common and familiar: politics is a realm where the reasonable, thecompromising politicians get things done and the unreasonable anduncompromising are doomed to fringes. Thus, it is always right and reasonablemake good compromises. The paper argues that under certain conditions, it isbetter and more effective to have non-compromising politicians. For example, thinkof a political party that every election moves towards the political center tomaximize its chances of winning, but loses the elections at the cost of having thepolitical center move further away from its original positions. If the process repeatsitself, then a series of compromise would be disastrous, much as the considerationsof the self-torturer are disastrous. Thus, there are systematic ways in which thereasonable compromises of a virtuous politician are sometimes (ultimately)unreasonable. Political virtue is all too often self-defeating, and therefore a cursein disguise.
妥协的美德
妥协是政治行动者的美德。政客们的这种形象是常见而熟悉的:政治是一个理性的、妥协的政治家能把事情做好的领域,而不理性的、不妥协的政治家注定要被边缘化。因此,做出好的妥协总是正确和合理的。本文认为,在某些条件下,不妥协的政治家更好、更有效。例如,设想一个政党,每次选举都向政治中心靠拢,以最大限度地提高其获胜的机会,但在选举中失败的代价是政治中心远离其最初的立场。如果这个过程重演,那么一系列的妥协将是灾难性的,就像自虐者的想法是灾难性的一样。因此,有道德的政治家的合理妥协有时(最终)是不合理的,这是有系统的方式的。政治美德往往会弄巧成拙,因此是一种令人讨厌的伪装。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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