Culture Trouble: The Significance of Cultural Context in an Art Historian’s Research on Chinese Contemporary Art

Magdalena Furmanik-Kowalska
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Abstract

The aim of this article is to depict the transdisciplinary method of my authorship, developed while I was working on a dissertation in the field of the history of contemporary art. “Culture Trouble” is a paraphrase of the title of a book by Judith Butler.1) She discusses the impact of gender on an individual’s identity, while the aim of my research was to analyse the influence of native culture on the artwork of selected Chinese women. My research method is based mostly on those used in the classic history of art, but it also draws deeply form the sociology of culture. My main research tool, on the other hand, is Julia Kristeva’s theory of intertextuality.2) According to Kristeva, all cultural texts, including literary works, scientific studies, and works of art, are meeting points for various earlier ones. They all create specific mosaics composed of heritage – the elements of tradition, both material and immaterial – such as scroll painting and Taoist rituals. All texts exist in relation to other text and / or other kinds of human expression. That is the reason why not only the current political and social situation in the PRC, but also the knowledge of traditional culture, is so significant to read and interpret properly, and then talk about Chinese contemporary art.
文化困境:一位艺术史学家研究中国当代艺术的文化语境意义
这篇文章的目的是描述我作为作者的跨学科方法,这是我在撰写当代艺术史领域的论文时发展起来的。1)她讨论了性别对个人身份的影响,而我的研究目的是分析本土文化对选定的中国女性艺术作品的影响。我的研究方法主要是基于经典艺术史中使用的方法,但也深入地借鉴了文化社会学。另一方面,我的主要研究工具是茱莉亚·克里斯蒂娃的互文性理论。2)根据克里斯蒂娃的观点,所有的文化文本,包括文学作品、科学研究和艺术作品,都是各种早期文本的交汇点。他们都创作了由遗产组成的特定马赛克——传统元素,包括物质和非物质——比如卷轴画和道教仪式。所有文本都存在于与其他文本和/或其他类型的人类表达的关系中。这就是为什么不仅是中国当前的政治和社会形势,还有传统文化的知识,对正确阅读和解释,然后谈论中国当代艺术都是如此重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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