Imagination and Resistance

R. Pearson
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Abstract

Part III examines the new importance that Baudelaire attaches, following the trial of Les Fleurs du Mal, to the creative imagination as an instrument of resistance and alternative ‘government’. This chapter analyses his three essays on the life and work of Edgar Allan Poe, in which Baudelaire sees Poe as exemplifying the power of the imagination both to subvert normative thinking and to confront the destructive effects of melancholy by constructing new worlds. Baudelaire finds in Poe an image—and self-portrait—of the poet as outcast and embodiment of protest, a thinker probing the mysteries of nature in search of new explanatory laws: in short, a writer engaged in what Baudelaire calls ‘conjecturisme’. For Poe, as for Baudelaire’s alternative poet-lawgiver, beauty is a form of justice, and the public value of poetry lies not in overt didacticism but in the carefully crafted articulation of an original moral and intellectual vision.
想象与抗拒
第三部分考察了波德莱尔在《恶之花》审判之后,将创造性想象力作为抵抗和替代“政府”的工具所赋予的新的重要性。这一章分析了波德莱尔关于爱伦·坡生活和工作的三篇文章,其中波德莱尔认为爱伦·坡是想象力的典范,通过构建新世界来颠覆规范思维和对抗忧郁的破坏性影响。波德莱尔在坡身上发现了一个诗人的形象——以及他的自画像——一个被放逐者和抗议的化身,一个探索自然奥秘以寻找新的解释法则的思想家:简而言之,一个从事波德莱尔所说的“猜想主义”的作家。对于坡和波德莱尔的另一个诗人立法者来说,美是正义的一种形式,诗歌的公共价值不在于公开的说教,而在于对原始道德和知识视野的精心表达。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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