The Early Christian Heracles

Alexandra Eppinger
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Abstract

This chapter is a summary of the role of Hercules in late antique art and literature, with a special focus on how Christian clergy and laypersons perceived the hero. Using literary texts and archaeological finds as source material, it shows that Hercules was still ubiquitous in late antiquity, even though there was a quantitative decline of depictions of the hero in comparison with earlier periods. Both daily life and the sepulchral sphere are considered; examples of relevant archaeological finds include the mosaics from the Roman villa at Piazza Armerina, the cycle of reliefs of Hercules’ deeds from the villa of Chiragan (France), and the wall paintings in the catacomb on the Via Latina in Rome. Additionally, the late antique stage as a space where people were confronted with the Hercules myth in the form of highly popular pantomimes is addressed. The chapter concludes with a section on the treatment of Hercules in apologetic literature, with a focus on Lactantius and Tertullian; in this context, the topos of the hero’s effeminate behavior at Omphale’s court in particular is considered.
早期基督教的赫拉克勒斯
这一章总结了大力神在晚期古代艺术和文学中的作用,特别关注基督教神职人员和俗人如何看待这位英雄。利用文学文本和考古发现作为原始材料,它表明,尽管与早期相比,对英雄的描写数量有所下降,但大力神在古代晚期仍然无处不在。日常生活和坟墓领域都被考虑在内;相关考古发现的例子包括阿梅里纳广场罗马别墅的马赛克,奇拉甘别墅(法国)赫拉克勒斯事迹的浮雕周期,以及罗马拉丁大道地下墓穴的壁画。此外,在古代晚期,人们以非常流行的哑剧的形式面对赫拉克勒斯神话。这一章的最后一节是关于护教文学中赫拉克勒斯的处理,重点是拉克坦提乌斯和德尔图良;在这种背景下,主人公在昂法尔的宫廷中的柔弱行为的主题被特别考虑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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