Recitation of the Succession of the Sunan Kudus in Cultural Da'wa

Bekti Taufiq Ari Nugroho, Choeroni Choeroni, M. Rohman
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Abstract

Wali comes from Wala or Waliya which means close, has a role in continuing the prophetic mission. In the Quran, this term is used to mean a relative, friend or protector. In carrying out the role of continuing the mission of prophecy, the saints who are more familiarly called Walisongo always invite Islam and Ahl al-Sunnah Wa al-Jama'ah, the da'wa used by Walisongo in realizing its mission is the application of the methods developed by Sunni Sufis in imparting teachings. However, the methods of preaching that are carried out by the saints are different, the values ​​of pluralism as practiced by Sunan Kudus are very different from other saints, where Sunan Kudus used methods by utilizing traditional symbols and beliefs of the local community, evidence of Da'wa methods are still visible today, namely the shape and style of the building of the al-Aqsa mosque, minarets, gates, and showers (ablution places) which are actually symbols of the eight Buddhist paths, each of which is given a statue of the head of Kebo Gumarang as a permanent Buddhist teaching. preserved as part of cultural assimilation.  
文化达娃中苏南库德的传承吟诵
Wali来自Wala或Waliya,意思是接近,在继续预言使命中起着作用。在《古兰经》中,这个词用来指亲戚、朋友或保护者。在继续履行预言使命的过程中,更熟悉的Walisongo圣人总是邀请伊斯兰教和Ahl al-Sunnah Wa al-Jama'ah, Walisongo在实现其使命时使用的da'wa是逊尼派苏菲派在传授教义时开发的方法的应用。然而,圣人们进行布道的方法是不同的,苏南·库德斯所实践的多元化价值观与其他圣人非常不同,苏南·库德斯使用的方法是利用当地社区的传统符号和信仰,今天仍然可以看到达瓦方法的证据,即阿克萨清真寺的建筑形状和风格,宣礼塔,大门和淋浴(沐浴场所)实际上是佛教八道的象征。每座寺庙都有一尊柯博古马朗的头像,作为永久的佛教教义。作为文化同化的一部分而保存下来的。
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