A Note on Religion.

IF 1.1 4区 心理学 Q4 PSYCHOLOGY, EXPERIMENTAL
Laura Betzig
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引用次数: 0

Abstract

At the beginning of our era, after a battle on the Ionian Sea, Antony and Cleopatra took their own lives in Egypt, and Augustus was made an imperator by his senators. Roman emperors had sexual access to those senators' daughters and wives, and to thousands of slaves. But they ran governments with help from their cubicularii, castrated civil servants. And they enforced an Imperial Cult: subjects made sacrifices to the emperor's genius, or procreative spirit; or they got disemboweled by wild animals, or decapitated. Then Constantine moved off from the Tiber to the Bosporus, and Europe was ruled over by a few. Lords covered the countryside with bastards, but passed on estates on to their oldest sons. Daughters and younger sons were put away in the Church, where some became parents, but most were reproductively suppressed: they were ἄνανδρος or anandros, or without a husband, and ἄγαμος or agamos, or without a wife. Heretics who objected got burned at the stake. Then the Crusaders expanded Europe to the East, and Columbus went off to the West, and politics, sex and religion became more democratic. Power was more widely distributed; more men and women had families if they wanted them, and monasteries emptied out. The Reformation followed the Roman Church, which had followed the Imperial Cult.

关于宗教的说明
在我们这个时代之初,在爱奥尼亚海的一场战役之后,安东尼和克里奥帕特拉在埃及自杀,奥古斯都被元老们拥立为皇帝。罗马皇帝可以与元老们的女儿和妻子以及成千上万的奴隶发生性关系。但他们在被阉割的公务员 cubicularii 的帮助下管理政府。他们推行帝国崇拜:臣民向皇帝的天才或生殖精神献祭;或者被野兽剖腹,或者被斩首。后来,君士坦丁从台伯河迁往博斯普鲁斯海峡,欧洲被少数人统治。领主们在乡间到处都是私生子,但却把财产传给了他们的长子。女儿和年幼的儿子被送进教会,有些人成为了父母,但大多数人的生殖能力受到了压制:他们是ἄνανδρος或anandros,即没有丈夫;是ἄγαμος或agamos,即没有妻子。反对的异教徒会被烧死在火刑柱上。后来,十字军将欧洲扩展到东方,哥伦布前往西方,政治、性和宗教变得更加民主。权力得到了更广泛的分配;更多的男人和女人有了自己的家庭,只要他们愿意。宗教改革追随着罗马教会,而罗马教会则追随着帝国崇拜。
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来源期刊
Evolutionary Psychology
Evolutionary Psychology PSYCHOLOGY, EXPERIMENTAL-
CiteScore
2.20
自引率
6.70%
发文量
22
审稿时长
12 weeks
期刊介绍: Evolutionary Psychology is an open-access peer-reviewed journal that aims to foster communication between experimental and theoretical work on the one hand and historical, conceptual and interdisciplinary writings across the whole range of the biological and human sciences on the other.
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